Romans: The Danger of Hypocrisy

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DR. TODD GRAY

SENIOR PASTOR

October 23, 2023

Coggin Church

Coggin Church

As we delve further into Romans Chapter 2, we find ourselves navigating a passage that is convicting. It is like a mirror held up to our souls, reflecting not our superficial selves but our innermost being and intentions. Verses 17-29 unpack the dangers of hypocrisy when a person presents an exterior that does not match the reality within.

As we delve further into Romans Chapter 2, we find ourselves navigating a passage that is convicting. It is like a mirror held up to our souls, reflecting not our superficial selves but our innermost being and intentions. Verses 17-29 unpack the dangers of hypocrisy when a person presents an exterior that does not match the reality within. This misrepresentation can be detrimental. It is harmful first to the individual, shrouding the truth of their heart’s condition. It is harmful to those seeking spiritual nourishment, only to find a facade of holiness without substance. And it tarnishes the very name of God, whom we are called to represent.

As Paul eloquently strips away the layers of self-righteousness in Romans 2, he confronts us with a truth that is both uncomfortable and necessary. He challenges the religious elite of the day, but his words also speak to us now. Are we merely wearing a Christian label, or does the truth of the Gospel permeate our being?

Paul’s words urge us to introspect and evaluate the authenticity of our faith. He is not just addressing a first-century issue; he is highlighting a human condition, one that we grapple with today. If we profess faith, do our actions echo our convictions? Are we ‘Christians’ by appearance, fulfilling religious checkboxes? Or are we transformed, renewed, and genuine in our walk with Christ? This passage does not just expose hypocrisy; it beckons a turning of the heart, a sincere embracing of the Gospel not just in word, but in deed and truth. It is a call to embody the very essence of Christ’s teachings, authentically reflecting His light in a world where superficial faith is often unmasked.

1. Beware of Hypocrisy as It Can Turn God’s Favor Into an Excuse for Favoritism

Hypocrisy found its way into the hearts of those in the early church, turning what should have been humble gratitude for God’s grace into a weapon of pride and favoritism. You see, the Jews had become swollen with pride because of the very law entrusted to them. They were called to be a light unto the nations, but instead, they used this divine favor to elevate themselves above others. This, brothers and sisters, is where hypocrisy festers.

In his exposition, commentator Kent Hughes highlights six privileges that the Jews enjoyed — all gifts meant to inspire praise and evangelism. But what happens when these blessings foster pride instead? Let’s walk through these together:

The Name Itself: “Jew” — a term denoting one who praises Jehovah. God sculpted a nation from the enslaved, intending them to be His ambassadors, praising His name throughout the earth. However, this identity became a badge of superiority rather than a call to service. It is like someone today were to flaunt their Christian heritage for status, not stewardship.

Possession of God’s Law — What a profound privilege! Yet, some brandish it as a weapon of condescension rather than a tool for personal transformation.

Boasting in God – They boasted in their status before God rather than in God Himself. This pride perverted their purpose, turning their focus inward, not outward to the nations needing God’s light.

Knowing God’s Will and Discerning Essentials – With the law came insight into God’s desires for His people. But this divine wisdom morphed into a gavel of judgment they used against others, rather than a bridge to guide others to God’s grace.

Instructed by the Law – The law was their teacher, but the lessons often failed to penetrate stony hearts.

Paul in this passage exposed their hypocrisy. They claimed to guide the blind, but they themselves stumbled in darkness. They professed to correct the foolish but paraded in their own folly. It was a tragic case of the blind leading the blind. Does this not mirror how we sometimes operate? We claim the title “Christian” or “Baptist” or boast about our Scriptural knowledge, yet we use these as platforms for pride. How often do we, even subtly, see ourselves as “guides to the blind” while fumbling in our own spiritual blackout?

Paul’s words caution us against this self-deception. It is a stark reminder mirrored in Christ’s parable in Luke 18, contrasting the Pharisee and the tax collector. While the Pharisee bloated in self-righteousness, it was the contrite, penitent heart of the tax collector that God honored. So, where do we stand? Are we Pharisees in prayer, thanking God that we are not like ‘those sinners’, all the while blind to the logs in our own eyes? Or are we like the tax collector, aware of our unworthiness and in desperate need of grace?

A Hypocrite Is…

Drawing from the wisdom of Martyn Lloyd-Jones, let’s confront three characteristics of a hypocrite, particularly concerning our approach to Scripture. When we dive into the scriptures, we recognize that a hypocrite is not solely someone who says one thing and does another. It is much deeper, subtler, and, unfortunately, might be silently rooted within us.

1. A person who takes a purely intellectual approach to the scriptures. 

Firstly, a hypocrite is someone who approaches the scriptures with pure intellect, neglecting the heart and soul of its teachings. They accumulate knowledge, not for transformation but for information. It is reminiscent of ‘Talkative’ from John Bunyan’s “Pilgrim’s Progress.” Despite his scriptural savvy, Talkative’s heart was distant. He was eloquent about sin’s evils and virtue’s beauty but never let these truths transform him. This intellectual approach, devoid of a heartfelt commitment, mirrors the Pharisees’ attitude. They relished theological debates and prided themselves on their knowledge. But where was the change of heart, the humble submission to God’s transformative power? Studying the scriptures should never be an intellectual trophy we parade but a catalyst that perpetually refines us.

2. A person who shows complacency concerning the scriptures. 

Secondly, the hypocrite is someone who shows a stark complacency towards the scriptures. They are the ones who appear saintly on Sundays but live contrary lives throughout the week. The scriptures are not their moral compass but a mere accessory to their public persona. Here, we recall the Pharisee from Luke 18, confident in his own righteousness while scorning others. This self-deception is spiritually fatal. If even the apostle Paul considered himself the “chief of sinners,” where should our own introspective hearts be?

3. A person who never examines himself. 

Lastly, the most deceptive form of hypocrisy is failing to examine oneself. It is dangerously easy to teach and admonish others while neglecting personal reflection and repentance. James 3:1 reminds us of the grave responsibility that comes with teaching, cautioning us against the pitfalls of hypocrisy. When we fail to apply scripture inwardly, we live a counterfeit faith, dishonoring God’s name. An authentic life in Christ, however, requires the continuous chiseling away of our flawed human nature.

2. Hypocrisy Is a Reflection of a Misalignment in the Heart

When we talk about hypocrisy, we are essentially discussing a heart issue. It is either a heart corrupted by the world’s deceit or, more alarmingly, a heart unconverted despite outward religious adherence. Let’s consider circumcision, a symbol since Abraham’s time, representing an internal commitment to God’s covenant. However, over the years, this sacred sign morphed into a dangerous substitute for genuine faith among the Jews in the New Testament era. They began mistaking the symbol for the faith itself, leading to self-righteousness and spiritual complacency.

Imagine attending a wedding, witnessing the exchange of vows, and the subsequent exchange of rings. The wedding ring is not the marriage covenant; rather, it is an outward symbol of the inward commitment made before God. Just as a wedding ring becomes meaningless if one violates the marriage covenant, so too does a religious symbol when we betray our covenant with God. This misalignment became the Jews’ pitfall. They flaunted the ‘ring’ (circumcision) while living lives indistinguishable from those without the covenant. This hypocrisy is what Paul addresses passionately. Circumcision — or any religious observance — does not save. Only God does. The symbol is not the covenant; it is merely a sign of it.

This leads us to a crucial reflection: If someone could keep the law perfectly without the ‘sign,’ would they need the sign for salvation? The answer, as Paul painstakingly explains, is no. But here’s the catch: no one can achieve this perfection. Our efforts, rituals, and associations do not justify us before a holy God.

As Christians, we are also prone to similar misconceptions. We might think our baptism, church membership, or Christian heritage earns us favor with God. This could not be further from the truth. Just as baptism is an outward testimony of an inward transformation, every religious symbol loses its significance without genuine, internal faith in Christ. Your relationship with God is not about external affiliations or rituals; it is about an inward transformation reflected in outward actions. You are not a Christian because of how you are labeled; you are a Christian because of Christ living in you, transforming you from the inside out.

Let is courageously ask ourselves: Are we relying on outward symbols while neglecting an authentic relationship with Christ? Are we, perhaps unknowingly, clinging to ‘signs’ rather than deepening our commitment to the Savior? This week, I challenge each of us to examine our spiritual walk. Let us reaffirm our commitment not to the symbols of our faith, but to Christ Himself, ensuring that our outward expressions are rooted in a transformed heart.

What Must We Believe About Jesus to be Right With God?

A couple of weeks ago, at Fields of Faith, Zack Randles shared a powerful message that resonated deeply with me. I feel compelled to share it with you, focusing on the core of what it means to be in a right relationship with God. In a world swirling with diverse theological perspectives, what are the non-negotiables we must believe about Jesus to genuinely be aligned with God and identify as Christians?

1. You must believe that Jesus existed. 

In an era seeking to mythicize historical truths, our first anchor is acknowledging Jesus’s existence. He walked this earth, breathed, spoke, and lived among us. He is not a fragment of folklore, nor an abstract concept but a historical figure whose life is well-documented and irrefutable.

2. You must believe that Jesus is the Son of God. 

This truth elevates Jesus from a mere historical figure to a divine one. Jesus was miraculously born of a virgin, embodying perfection in human form — a life none of us could achieve. He was not just a good man; He was God in flesh, dwelling among us.

3. You must believe that Jesus died on the cross. 

Our Savior did not just live; He chose to die a torturous death on the cross, offering Himself as a sacrifice for our sins. This belief underscores the essence of the Gospel: Jesus took our place, absorbed God’s wrath destined for us, and gifted us redemption — an act of grace beyond our human capabilities.

4. You must believe that Jesus was resurrected. 

If the cross was the climax of Christ’s mission, the resurrection was the triumph. The bodily resurrection of Jesus is the cornerstone that validates everything He promised and proves His divinity. It is the living hope that fuels our faith.

5. You must believe that Jesus is the ONLY way. 

In a world that parades countless paths to enlightenment or salvation, we believe that Jesus Christ is the singular way to Heaven, forgiveness, and a relationship with God. No ritual, moral living, or spiritual heritage grants us salvation. It is only through faith in Christ’s finished work that we receive this unearned favor.

Once these truths are heart-deep, they naturally propel us into action. You will desire baptism as an external testament of internal transformation. You will crave fellowship with believers, understanding that spiritual family is pivotal for growth. Obedience to God becomes the heart’s overflow of gratitude, not a path to earn His favor. It starts within, and then radiates outward.

So, let us stand firm, not just in reading God’s word but in living it out. Let’s shun the hollow shell of hypocrisy. Instead, let’s strive for a faith that resonates from the inside out, consistent and true. For in this authenticity, we do not just honor our commitment to Christ; we also shine His truth to the world, inviting others to partake in the genuine, life-transforming love of the Gospel.